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Ghana reconciliation pilgrimage a ‘homecoming,’ presiding bishop says

Thu, 02/16/2017 - 11:55am

From left, Pilgrim Constance Perry, a former Episcopal Relief & Development board member, and Massachusetts Bishop Suffragan Gayle Harris cross in front of the Presbyterian chapel in the courtyard of Elmina Castle. Photo: Lynette Wilson/Episcopal News Service

[Episcopal News Service – Accra, Ghana] Most Episcopalians and Americans know the United States’ history of slavery, and how Union and Confederate soldiers fought a bloody civil war opposing and defending it. But lesser known is the horrific story that preceded slaves’ journey to the New World; a journey that carried them from Africa to plantations and cities in the Americas and the Caribbean.

In late January, Presiding Bishop Michael Curry led a reconciliation pilgrimage for bishops and Episcopal Relief & Development friends and supporters to Ghana. The pilgrims visited cities and sites critical to understanding the trans-Atlantic slave trade, and Episcopal Relief & Development partners and programs working to improve Ghanaians’ lives.

It was a pilgrimage that the presiding bishop described as akin to going home.

“I was really thinking of it as a kind of ‘homecoming’ for me as an African-American, as someone born and reared in the United States. Whenever I’ve come back to Africa, whether east, central or west, I’ve often had that strange feeling like I was coming to a land that knew me before,” he said, while standing in the courtyard of Elmina Castle, a castle built by the Portuguese in 1482.

“But this time, knowing we were coming to the place of [initial] enslavement, of embarkation, where the slaves began their journey through the middle passage … knowing that was like returning to the roots of who I am. And when you go back to your roots, you’re really going home.”

From left, Anglican Diocese of Tamale Bishop Jacob Ayeebo, Presiding Bishop Michael Curry, and retired Bishop of Tamale Emmanuel Arongo share a laugh during a service at St. James Anglican Church in Binaba, a church built by a United Thank Offering grant. Photo: Lynette Wilson/Episcopal News Service

From Accra, Ghana’s capital, the pilgrims flew north to Tamale and boarded a bus that took them further north to the Upper East Region, where they spent a morning walking the paths of Pikoro Slave Camp, the same paths walked by an estimated 500,000 enslaved people between 1704 and 1805. Newly captured slaves from Mali and Burkina Faso were brought to the camp where they were chained to trees, where they ate one meal a day from bowls carved into rock, and where the process of stripping them of their humanity commenced. From Pikoro slaves were marched 500 miles south to one of 50 castles on Africa’s west coast, 39 of them in Ghana, where they were held in dungeons, standing and sleeping in their own excrement, before their captors loaded them onto ships bound for the New World. The pilgrims traced that journey, as well, flying back to Ghana and boarding a bus bound for the coast.

From Pikoro slaves were marched 500 miles south to one of 50 castles on Africa’s west coast, 39 of them in Ghana, where they were held in dungeons, standing and sleeping in their own excrement, before their captors loaded them onto ships bound for the New World. The pilgrims traced that journey, as well, flying from Tamale back to Accra and then boarding a bus bound for the coast.

“In so many ways this pilgrimage has birthed reconciliation for those of us who participated as we’ve been reconciled with one another and been formed in beloved community,” said the Rev. Stephanie Spellers, the canon to the presiding bishop for evangelism, reconciliation and creation. “Reconciliation with our history and with the slave trade and the ways that so many were implicated in it and suffered because of it, and reconciliation because what we’ve seen through the work of Episcopal Relief & Development, that history does not have to define the way as we as church show up today in Ghana and around the world.”

Captured Africans from Mali and Burkina Faso were held at Pikoro Slave Camp in Ghana’s Upper East Region before forcibly marched to the dungeons of one of the many castles along the Gold Coast. Here Aaron Azumah, a guide at the camp, demonstrates how slaves were bound and made to sit on punishment rock. If they didn’t show regret for their transgression, they were left to die in the hot sun. Photo: Lynette Wilson/Episcopal News Service

The Church of England and the Episcopal Church were complicit in the slave trade, with many Episcopalians owning slaves and profiting from the slave trade and its ancillary trade in raw materials – rum, sugar, molasses, tobacco and cotton. The “middle passage” worked as a triangle: Ships sailed from Europe with manufactured goods to Africa where the goods were exchanged for slaves that were captured in other African countries. Those slaves were sent to the Caribbean, where some worked on plantations; others were taken to North and South America along with sugar and molasses, where they were again sold. Ships then carried commodities, such as coffee, rum and tobacco, to Europe to sell and process, then sailed back to African where slave traders swapped goods for more slaves and continued the triangular journey.

The Portuguese, the Dutch and the British, all at one time or another, occupied the castles and controlled the trans-Atlantic slave trade. An estimated 12 to 25 million Africans passed through Ghana’s ports to be sold as slaves in the United States, Latin America and the Caribbean.

Britain abolished the slave trade in 1807 and in 1834 declared owning slaves illegal. U.S. President Thomas Jefferson in 1808 signed a law prohibiting the importation of slaves but slave ownership continued until 1865 and the passage of the 13th Amendment.

Even though Anglican and Episcopal churches later participated in and sometimes led the abolitionist movement, the churches and individual Anglicans and Episcopalians benefited from the slave trade. The 75th General Convention in 2006 sought to address the church’s role in slavery. In 2008, the Episcopal Church formally apologized for its involvement in slavery and the trans-Atlantic slave trade.

Presiding Bishop Michael Curry and Massachusetts Bishop Suffragan Gayle Harris share a moment at Elmina Caste, one of 50 castles on Africa’s west coast that served as points of embarkation for slaves shipped to the Americas and the Caribbean. Photo: Lynette Wilson/Episcopal News Service

Slavery’s legacy is “not only race,” said Curry, but the contradiction that the American republic was founded on democratic principles and the idea that all are created equal.

“Bearing the language of the equality of humanity, though not fully living into it yet, that was a living contradiction … America has struggled to resolve. A civil war happened because it was unresolved,” he said. “And all the struggles after that, Reconstruction, the rise of Jim Crow segregation, the emergence of the civil rights movement … a lot of the tensions and divisions that you see in American society now, some of their origins are traceable to the fact that in our [nation’s] originating DNA, the issue of freedom and slavery was not resolved, human equality was not fully resolved. Although they [the Founding Fathers] were headed in the right direction, they weren’t quite there.”

When Thomas Jefferson wrote “that all men are created equal” in the Declaration of Independence, he owned slaves; other Founding Fathers owned slaves; President George Washington owned slaves; slaves also served Presidents James Madison, James Monroe, Andrew Jackson, William Henry Harrison, John Tyler, James Knox Polk and Zachary Taylor. Slave labor helped build the White House in Washington, D.C.

This legacy of contradiction, of inequality and racism, that Americans and Episcopalians, black and white, continue to live with today is a legacy the Episcopal Church seeks to confront through its racial reconciliation work.

Presiding Bishop Michael Curry led an Episcopal Relief & Development reconciliation pilgrimage to Ghana in January. The group posed for a photo following a Jan. 22 Eucharist at the Cathedral Church of the Most Holy Trinity in Accra. Photo: Lynette Wilson/Episcopal News Service

In 2015, General Convention passed a budget that emphasized racial reconciliation, something Curry has focused on and has asked the church to work on since his installation as presiding bishop in November 2015.

Slavery’s legacy is also something Upper South Carolina Bishop Andrew Waldo, who grew up in the Jim Crow South and has studied his family’s history, grapples with in his life.

“I come from a family that has been in this country for a very long time, many generations of Virginia, South Carolina, Mississippi slaveholders, probably two dozen Confederate officers, naval infantry, cavalry, the whole works,” said Waldo in an interview at Cape Coast Castle, another slave castle not far from the one in Elmina.

The courtyard at Cape Coast Castle. Slaves occupied the dungeons, soldiers the next level and officers the upper level. Photo: Lynette Wilson/Episcopal News Service

Waldo made these discoveries while studying his family’s genealogy, not because his parents discussed it. He began to discover how deeply involved his family was in enslaving people. Ancestors owned plantations in Virginia and southern Mississippi, and his great-great-grandfather likely attended an Episcopal church alongside Jefferson Davis, who served as president of the Confederacy during the Civil War.

“I realized that if I was going to be faithful to God’s call to me as a reconciler, then I couldn’t let that history just lie there, that I was going to be somebody finding ways to heal, to repair, to reconnect,” said Waldo, saying that the reconciliation pilgrimage added a sense of urgency to his work.

“When you see how many hundreds of thousands, millions of people came through these places, and sat in those dungeons,” he said, to arrive in the United States to meet the master’s whip, to be baptized and be stripped of their names. “I can only be certain that my ancestors did that to people, so I had to shift course for my family.”

Christ the King Church’s red spire can be seen from the upper levels of Cape Coast Castle, where slaves were held and where the British once had an Anglican chapel above a slave dungeon. Christ the King was the first Anglican church in Ghana. Photo: Lynette Wilson/Episcopal News Service

Waldo also is shifting the course in his diocese, where six years into his episcopacy, after he’d gotten a sense of “the lay of the land,” he’s initiated a race and reconciliation committee. The 13 members of the committee came from among 40 people, all with “deep stakes” in the conversation, who applied for an appointment.

Through personal stories, including Waldo’s own, Upper South Carolina Episcopalians are beginning to confront racism and slavery’s legacy in their lives and communities. The same thing is beginning to happen on a deeper level across the Episcopal Church, which is why Oklahoma Bishop Ed Konieczny, after joining an Episcopal Relief & Development reconciliation pilgrimage in 2016, suggested one particularly for bishops.

Konieczny initiated a conversation with Robert Radtke, president of Episcopal Relief & Development, asking if the presiding bishop had been on a pilgrimage to Ghana; a year later Curry was leading one.

“Michael Curry had just been elected presiding bishop and one of his big priorities is racial reconciliation … what I was saying to Rob was that as a privileged white male bishop of the Church who was being asked to speak out about racial reconciliation as a voice of reconciliation, I didn’t feel I had the authority to do that because I come from a different place,” said Konieczny, who grew up in Orange County, California, and had a 20-year law enforcement career before the priesthood.

“I still don’t have the authority, but this trip gives me a story to tell about my own reconciliation of who I am, how I have been part of the racial strife and discord in our country. … I remember growing up the way the adults around talked about blacks and the words they used,” he said. He shared the story about how when his police station was first integrated, his colleagues refused to dress alongside the black officer in the locker room.

The Ghana pilgrimage, he said, made him realize everything he’d been taught about slavery and racism was wrong.

“I wasn’t given the truth, and then it was just the collision of my world and this other world and the recognition that I’m a racist. Hopefully a recovering racist, but yeah, whether I was overtly involved, or whether I condoned, ignored or contributed to things that were done or said, the way people acted, I think puts me in a place now where I have at least something to say and I can raise the questions and people can at least reflect and search in their own lives,” said Konieczny.

Pilgrims laid an Episcopal Relief & Development wreath at Elmina Castle in Cape Coast, Ghana. Slaves were led out of the castle and loaded onto ships through “the door of no return.” Photo: Lynette Wilson/Episcopal News Service

The pilgrimage challenges each participant’s preconceived notions about slavery and the trans-Atlantic slave trade.

“The narrative that so many of us have come up with was that the great evil of slavery was actually being a slave, actually being someone held like an animal on a plantation,” said Spellers, whose great-grandmother was a slave. “I had no idea the gravity and the depth of the suffering that occurred before anyone even got to the slave ships or got to Cape Coast, how many died on the way.

“One of the members of our group said, ‘This was the African Holocaust, wasn’t it?’ And I realized it was. Again, it helps me to understand why race is so hard for us to work within America, why it keeps coming back up … because there’s still so much we’ve not talked about.”

The Church can offer a safe place to have difficult conversations, conversations that may involve pain, uncertainty and ambiguity, but conversations that are bathed in a mutual love and care for one another, a safe place where we can all share honestly and move into the future, said Curry.

“My hope is that this journey will help us reclaim and reface a common history that we have, a painful past, not for the sake of guilt, and not for the sake of wallowing in the past, but for the sake of us, black, white, red, yellow and brown, finding ways to face our past and then turn in another direction and create a new future,” he said, quoting the words of the poet Maya Angelou: “The history, despite its wrenching pain, cannot be unlived, but if faced with courage need not be lived again.”

“That’s our goal and that’s how the past is redeemed and a new future is claimed,” said Curry. “And that is the task of the Episcopal Church.”

– Lynette Wilson is an editor/reporter for Episcopal News Service.

Ghana pilgrims study development as reconciliation

Thu, 02/16/2017 - 11:41am

Daniel McNeel “Neel” Lane, chair of Episcopal Relief & Development’s board, takes a selfie with children from the Anglican Primary School in Bolgatanga, Ghana, during a visit to the office of the Anglican Diocesan Development and Relief Organization, an Episcopal Relief & Development partner. Photo: Lynette Wilson/Episcopal News Service

[Episcopal News Service – Accra, Ghana] It’s not uncommon to see women using donkeys to plow fields during the growing season in Ghana’s Upper East Region. Donkeys, it turns out, are easier to manage than bullocks, and when hitched to a plow, women can manage them on their own.

“As in any part of the world, there’s a very defined season for planting and growing, and giving women cows so that they could plant with the men wasn’t workable,” said Lindsay Coates, a development professional and an Episcopal Relief & Development board member. “Finding an alternative to bullocks, an animal that women could work, and then supporting them in their efforts is an example of development that is grounded in local experience and local assets.”

Women who participate in Episcopal Relief & Development’s donkey program in the Upper East Region, Ghana, receive a donkey, a plow and a cart. A donkey, which is smaller and easier to control than a bullock (male bovine), allows women farmers to plow fields themselves.  With money earned from selling what they grow, they can pay their children’s school fees and gain financial independence. Photo: Lynette Wilson/Episcopal News Service

The “donkey program,” as it’s called, was just one of the asset-based community development programs operated by the Anglican Diocesan Development and Relief Organization and supported by Episcopal Relief & Development that a group of pilgrims studying the trans-Atlantic slave trade and reconciliation visited last month in Ghana’s Upper East Region.

Episcopal Relief & Development began pilgrimages to Ghana in 2010; pilgrimages are intentionally structured to look at the development and the reconciliation piece, said Rob Radtke, president of Episcopal Relief & Development.

“Development and reconciliation work are about repairing relationships and restoring God’s Kingdom in the world,” he said. “It’s clear that throughout all of Africa many millions of people were kidnapped, and you ask yourself the counterfactual question of ‘what would Africa be like had the slave trade not happened?’ What would Africa’s present be like if that hadn’t happened in the 17th, 18th and 19th centuries?’

“The philosophy that we have in our development work is about repairing and ‘healing a hurting world.’ ”

The Rev. Stephanie Spellers, the Episcopal Church’s canon to the presiding bishop for evangelism, reconciliation and creation, laughs with the Rev. Jeffrey L. Bower, the Diocese of Indianapolis’s chair to the Global Missions Commission, during a visit to the to the office of the Anglican Diocesan Development and Relief Organization, an Episcopal Relief & Development partner in Ghana. Photo: Lynette Wilson/Episcopal News Service

One of the pilgrims’ first stops in Ghana was to Episcopal Relief & Developments office in Ghana, from which staff officers have operated its NetsForLife malaria prevention program across. They later traveled north to Tamale, and then on to Bolgatanga, where the Diocese of Tamale’s Anglican Diocesan Development and Relief Organization is based.

“The groups that come are unique and add dimension to our ministry,” said the Rt. Rev. Jacob Ayeebo, bishop of the Anglican Diocese of Tamale, upon welcoming the pilgrims.

ADDRO, he explained, began in 1971 as a small project to support farmers. From there it moved to supporting communities; later the church recognized the need to consolidate its development work and incorporated as a nongovernmental organization in 1998 with an independent board of governors. ADDRO and Episcopal Relief & Development became partners in 2006.

A member of a savings-with-education group counts money while the treasurer records the details during a presentation in Chuchuliga, Ghana. Photo: Lynette Wilson/Episcopal News Service

ADDRO operates an integrated health program in six regions, providing education on treatable illnesses, including malaria, diarrhea and acute respiratory diseases; in partnership with Ghana’s department of health, it distributes malaria nets treated with insecticide; and its staff works on gender issues, including advocating for widows’ rights, empowering women through a savings and loan program and the donkey program; and providing families with animals to raise for food and income.

In the case of the donkey program, through affordable credit and training, women acquire a donkey, plow and cart, along with improved seeds and fertilizer. Instead of using traditional hand tools in the field, women farmers learn how to properly care for their animals and apply new farming and business techniques to help increase productivity.

Because of this innovative program, women sell their produce at the local market. They also earn additional income by renting out the cart to carry supplies for others in the community.

Sharon Hilpert, a former Episcopal Relief & Development board member, talks with teenage school girls following a community meeting in Yelwoko, Ghana, where the Anglican Diocesan Development and Relief Organization supports small agro-processing activities for women and operates a health clinic. Photo: Lynette Wilson/Episcopal News Service

Like Coates, Sharon Hilpert, a former Episcopal Relief & Development board member, was impressed by the donkey program and Esther, one of the program’s participants.

“She [Ester] was just beaming as she stood alongside her donkey and she named it ‘God Be With Her’ because she believes that this donkey coming to her is part of God’s goodness,” said Hilpert.

Esther grows vegetables, rice, millet and corn for her family and to sell in the market.

“With the income she earns from her crops, she can pay her children’s school fees,” said Hilpert.

The success of the savings-and-loan, donkey and basket weaving programs all create conditions where people can become empowered.

“We don’t empower people; people seize empowerment,” said Radtke. “What we help them to do is to own their own agency, and that, I think, is one of the real markers of Episcopal Relief & Development, that it’s not us doing to, it’s us creating a context, providing information and technical support that unlocks the abundance that exists in these places.

“These are some of the poorest places in the world and yet we see savings circles where people are using their own resources and creating economic vibrancy with their own assets. We provide a framework and an approach and some guidelines and some training about that, but it’s growing by the local resources.”

Women weave baskets as part of an Anglican Diocesan Development and Relief Organization microfinance program to help women generate income by producing quality products and learning basic business skills. The women weave baskets to sell in local markets. Photo: Lynette Wilson/Episcopal News Service

Coates said she thinks Episcopal Relief & Development is a leader for its focus on asset-based community development.

“Episcopal Relief & Development is very intentionally grounded in local structures. That has become fashionable in the last 10 years, but this has been the business model for a very long time. The partnerships with the Anglican Communion and the working through existing faith partners really creates that local ownership,” said Coates. “And it’s not building something new locally, it’s taking what exists locally and really supporting it in a respectful and sustained way. Episcopal Relief & Development is ahead of the curve in doing that work.”

 – Lynette Wilson is an editor/report for Episcopal News Service.

South Sudan bishop accuses army of mass rape and torture

Thu, 02/16/2017 - 11:28am

[Anglican Communion News Service] A South Sudanese Anglican Bishop has accused government soldiers of raping women and young girls. The Rt. Rev. Paul Yugusuk, of the Anglican Diocese of Lomega, quoted by local media, says he’s met several women who claim they were raped by government troops. “We do not know the exact number of women who were raped but we have five women and girls here in Juba Teaching Hospital,” he told reporters after visiting the victims earlier this week. “Most of them are underage girls and women.”

Full article.

No easy solution to same-sex marriage issue, secretary general tells Synod

Thu, 02/16/2017 - 11:21am

[Anglican Communion News Service] Resolving issues around human sexuality within the Anglican Communion is like threading a needle – and there is no one solution in sight at present, the secretary general of the Communion has told the Church of England Synod.

Archbishop Josiah Idowu-Fearon said the disagreements and struggles facing the Church of England were not unique to it but could not easily be resolved in some institutional or structural fashion.

“We are not up to the task of resolving them faithfully right now,” he said.

Full article.

Courtney Cowart named to head Society for the Increase of the Ministry

Thu, 02/16/2017 - 10:51am

[Society for the Increase of the Ministry press release] The Society for the Increase of the Ministry announces the appointment of Courtney V. Cowart as its incoming executive director effective March 1. SIM’s current executive director, Thomas Moore, will serve with Cowart until his retirement from that position on SIM’s 160th birthday, October 2, 2017.

Cowart brings a wealth of experience in theological education and leadership development along with strong working relationships with Episcopal leaders and major foundations investing in formation. With her close understanding of SIM’s ministry, she expresses her enthusiasm for this new position and challenge.

“In its 160th year, the board’s vision for the Society for the Increase of the Ministry never mattered more: To build a diverse army of outstanding faith leaders with a strong public witness for the Episcopal branch of the Jesus Movement, and to lead a turnaround in funding theological education through significantly expanding scholarships for those consecrating their lives to God’s loving, liberating, life-giving presence in the world,” she said.

Part of Cowart’s work at SIM will be focused on long-range and strategic planning; she envisions developing a funding mechanism that equips all Christians to receive the training and formation to live out a baptismal call to ministry.

Cowart comes to SIM from the School of Theology of the University of the South, Sewanee, Tennessee, where she has served as the director of the Beecken Center and associate deanAt the Beecken Center she developed educational resources and networks for delivering resources for vocational discernment, leadership formation, and church renewal.

Her career in the Episcopal Church has been devoted to a vision of the church passionately engaged in the transformation of lives and society. Her thesis as a doctoral student at General Theological Seminary documented the ways nineteenth-century New Yorkers through voluntary societies sought to heal the spiritual and social wounds of their day. Later as a theological educator at GTS, she helped manage the ministry of St. Paul’s Chapel at Ground Zero. Her impact at Ground Zero led to a five-year deployment in New Orleans in the aftermath of Hurricane Katrina to steward the largest domestic grant ever made by Episcopal Relief & Development. After the completion of her work in New Orleans, Cowart was hired by the Fund for Theological Education to create new curricula for theological education programs and deliver them to the church on a national scale.

In this opportunity to lead SIM, the only organization raising funds on a national basis for support available to all Episcopal seminarians, Cowart sees potential for developing a funding mechanism that equips the baptized to receive the training and formation that can mobilize large numbers to live out their calls to ministry.

The Society for the Increase of the Ministry invests in theological education of Episcopal seminarians and in their formation as leaders to increase the ministry of the Episcopal Church.  Since its founding in Hartford, Connecticut, in 1857, SIM has supported over 5000 seminarians with over $6 million in scholarships.  In the current academic year, SIM is providing support to 48 students attending nine seminaries.

About his successor, Moore said: “Of SIM’s accomplishments of which I am most proud, attracting Courtney Cowart as my successor is at the top. We will be in the good hands of a proven leader.”

Archbishop of Canterbury issues statement on Synod vote on marriage, sexuality report

Thu, 02/16/2017 - 10:45am

[Episcopal News Service] Archbishop of Canterbury Justin Welby issued the following statement Feb. 15 after the General Synod’s vote “not to take note” of a report by the House of Bishops on marriage and same-sex relationships:

No person is a problem, or an issue. People are made in the image of God. All of us, without exception, are loved and called in Christ. There are no ‘problems’, there are simply people.

How we deal with the real and profound disagreement – put so passionately and so clearly by many at the Church of England’s General Synod debate on marriage and same-sex relationships today – is the challenge we face as people who all belong to Christ.

To deal with that disagreement, to find ways forward, we need a radical new Christian inclusion in the Church. This must be founded in scripture, in reason, in tradition, in theology; it must be based on good, healthy, flourishing relationships, and in a proper 21st century understanding of being human and of being sexual.

We need to work together – not just the bishops but the whole Church, not excluding anyone – to move forward with confidence.

The vote today is not the end of the story, nor was it intended to be. As bishops we will think again and go on thinking, and we will seek to do better. We could hardly fail to do so in the light of what was said this afternoon.

The way forward needs to be about love, joy and celebration of our humanity; of our creation in the image of God, of our belonging to Christ – all of us, without exception, without exclusion.

Church of England’s report on marriage, sexuality suffers setback at Synod

Wed, 02/15/2017 - 3:37pm

[Anglican Communion News Service] A report from the Church of England‘s House of Bishops about marriage and same-sex relationships has received a significant setback in a vote at the General Synod in London. It is an embarrassing symbolic rejection of the bishops’ report which had stated that there should be no change in the church’s teaching while calling for a “fresh tone” on the issues. Speaking before the vote, the Archbishop of Canterbury said he believed passionately that the report that had been worked on and struggled with was a roadmap and he promised the church would find a new “inclusion.”

Full article.

Jerusalem archbishop criticizes U.S. immigration restrictions

Tue, 02/14/2017 - 11:19am

[Anglican Communion News Service] Archbishop Mouneer Hanna Anis, primate of the Anglican Province of Jerusalem and the Middle East, has described U.S. President Donald Trump’s decision to restrict entry to the United States from seven Muslim-majority nations as a “naive” solution based on “generalization and discrimination.” He also criticized the decision to prioritize the refugee applications of Christians in the Middle East.

Full article.

Archbishop of Canterbury calls on churches to be part of ‘reimagining’ new Britain

Tue, 02/14/2017 - 11:14am

[Anglican Communion News Service] Archbishop of Canterbury Justin Welby has addressed the rise of far-right politics, the election of President Trump and Britain’s decision to vote to leave the European Union in his presidential address at the start of the Church of England’s General Synod.

Full article.

Northern California churches turn out for Oroville Dam evacuees

Tue, 02/14/2017 - 10:05am

Fears that an emergency spillway would fail at the Oroville Dam in Northern California prompted authorities to evacuate the homes of more than 180,000 people down river. Photo: California Department of Water Resources, via Facebook.

[Diocese of Northern California] More than 180,000 Northern California residents were ordered to evacuate on the afternoon of Feb. 12, after officials said the emergency spillway from the Oroville Dam might fail.

The first tweet from the California Department of Water Resources came in at 4:24 p.m. and sketched the situation in the darkest of tones: “EMERGENCY EVACUATION: Auxiliary spillway at Oroville Dam predicted to fail within the next hour. Oroville residents evacuate northward.” The evacuation orders spread to several other townships and counties, snarling traffic on the highways as people fled.

EMERGENCY EVACUATION: Auxiliary spillway at Oroville Dam predicted to fail within the next hour. Oroville residents evacuate northward.

— CA – DWR (@CA_DWR) February 13, 2017

Although officials backed off their most dire predictions later that night, many residents were still stuck in shelters, not sure when they could return home.

Church members who didn’t have to heed evacuation notices rallied to be present for those fleeing a potential disaster, with waiting and anxiety being some of the worst aspects of the situation.

And for some, it wasn’t the first time they were fleeing from disaster.

The Rev. Richard Yale, rector of St. John’s in Chico, which was designated an official evacuation center, posted on Feb. 13 in the morning on his Facebook page: “Putting a crisis in perspective: one of our Iraqi guests mentioned that being evacuated because of the spillway at the dam doesn’t quite compare to having to flee Baghdad because terrorists threaten to kill your family.”

The Oroville Dam, which is the tallest in the United States, is one of the main features of California’s water system. It stores 3.5 million acre-feet of water, which is used for irrigation and drinking water from northern to southern California. Water crested over the emergency spillway on Feb. 11 for the first time since the dam was opened 48 years ago, according to the Sacramento Bee.

For a while, officials thought they had it under control. But then they found that the emergency spillway had eroded, raising concerns that it could fail and trigger an uncontrolled release of water. The dam is about two hours north of Sacramento, though officials said so far there was no “imminent threat” to California’s capital city.

Yale said that though there had been some chaos, there also had been great ecumenical support. “There’s been real sharing and caring and openness,” he said.

St. John’s didn’t lack for food and necessities like baby formula, thanks to the local Presbyterian church, but there was a shortage of cots to accommodate the 40 people or so who slept at the church on Feb. 12.

One St. John’s parishioner, who had been homeless but found permanent housing with the church’s support, spent hours throughout the night locating cots for the evacuees, until Yale finally sent him home to rest.

“It’s those angel moments,” he said, that kept him going through a long night.

Northern California Bishop Barry Beisner, who had been in touch with clergy and lay leaders in the affected region throughout the evacuation, wrote to his diocese asking for prayers: “As I write this Monday morning, at least one of the towns evacuated last night has had the order lifted, and some of the nearly 200,000 displaced last night will soon be home.

“But major disruption is still an issue in many lives right now, and uncertainty still looms, as assessing/repairing damage to the dam continues,” Beisner wrote.

The Rev. Gary Brown, deacon at Emmanuel Episcopal Church in Grass Valley, reached by phone, said that he was manning a coffee and tea station at the Nevada County Fairgrounds. About 500 people were at the center, Brown said.

“It’s hard,” Brown said. “There’s a lot of sad faces and apprehension. The thing is, folks don’t know how long it is that they will be out of their homes. They didn’t have time to get the things they would like to have taken.

“It’s the little things,” Brown said, recalling one man who left so fast he didn’t have time to retrieve a leash for his dog. So a parishioner from Emmanuel fetched rope from his car for an improvised leash.

The Rev. Terri Hobart, rector of St. Luke’s in Woodland said she had checked in with the Red Cross shelter at the Yolo County Fairgrounds and they were set with everything they needed, for the time being.

“People at the fairgrounds are tired, they’re shocked,” she said. “If they slept, they slept on cots in a huge room. Everybody is just waiting to see what’s going to happen.”

The disaster coordinator for the diocese, Margaret Dunning, said that now was not the time when people should send in food and other things because the Salvation Army was there to provide food and basic necessities.

“We need to hang on, pray and wait to see what goes on,” Dunning said.

By Feb. 13, water releases from the dam had lowered the level of the lake and the erosion appeared to be contained.

There’s still concern, not only about the erosion, but also about another storm system that’s due to move into the area later in the week.

Hobart said she was hopeful that the evacuees would get to go home soon.

“And if not, we’ll figure out what they need and get it to him,” she said.

-Paula Schaap is the Diocese of Northern California’s communications director.

Video: Presiding Bishop Michael Curry preaches in Ghana

Mon, 02/13/2017 - 8:30pm

[Episcopal News Service – Accra, Ghana] Presiding Bishop Michael Curry preached Jan. 22 during a service at Cathedral Church of the Most Holy Trinity in the Anglican Diocese of Accra.

Curry is leading a weeklong Episcopal Relief & Development pilgrimage focused on reconciliation to Ghana Jan. 20-28, visiting cities and sites critical to understanding the trans-Atlantic slave trade and Episcopal Relief & Development partners and programs working to improve Ghanaians’ lives.

 

 

Carl Wright takes up ‘living paradox’ of an episcopate

Mon, 02/13/2017 - 6:08pm

The Rt. Rev. Carl Wright, newly ordained and consecrated as bishop suffragan for the armed forces and federal ministries receives the applause of the congregation gathered at Washington National Cathedral. Photo: Donovan Marks/Washington National Cathedral

[Episcopal News Service — Washington, D.C.] Carl Wright, a rector and former Air Force chaplain, became the Episcopal Church’s bishop suffragan for the armed forces and federal ministries Feb. 11 during a service filled with bishops, clergy, lay people and military officers.

The Rev. Harold Lewis, rector emeritus of Calvary Church, Pittsburgh, Pennsylvania, and Wright’s longtime mentor, punctuated the service’s pomp and precision with strong words during his sermon from the Canterbury Pulpit of Washington National Cathedral. Lewis told Wright he was “about enter a ministry whose challenges may well be unique among those of your sister and brother bishops.”

“You will be at times finding yourself in one modern-day Babylon or another, singing the Lord’s song in a strange land,” Lewis said. “You will be a living paradox: Having been a commissioned officer who does not bear arms, you are now a lover of peace who ministers to those who prepare for and engage in war.”

“You will be a living paradox, having been a commissioned officer who does not bear arms, you are now a lover of peace who ministers to those who prepare for and engage in war,” the Rev. Harold Lewis tells Carl Wright in his sermon for the latter’s ordination and consecration bishop suffragan for the armed forces and federal ministries Feb. 11 at Washington National Cathedral. Photo: Mary Frances Schjonberg/Episcopal News Service

Lewis reminded Wright that he and the chaplains under his care minister to “warriors, inmates and veterans” and their families. Many of them suffer from post-traumatic stress as well as from moral injury, a condition “born out of experiences which include the harmful aftermath of exposure to war as well as experiences which deeply transgress long-held moral beliefs and expectations.”

Moreover, he said, he reminded Wright that he must minister to a microcosm of American society with much higher rate of suicide that the rest of the population.

He urged Wright, who wiped his eyes as he sat in the first pew, to “help those to whom you minister to articulate and live out their faith in the one who is called the Prince of Peace.”

Lewis then turned to what would soon happen during the consecration or what he called “arguably the most dramatic act in the church’s liturgical repertoire.” The “gaggle of bishops clad in their voluminous rochets with those impossibly puffy sleeves” would soon surround him and obscure him from view “so that it will not be entirely obvious to the congregation just what they are up to.”

“My prayer for you today is that as you go about this new ministry, you will never, never give the faithful any reason to believe that those bishops were about the business of removing your spine,” he said.

Lewis added that he had faith that Wright would “eschew the effete advice long given to bishops that, to be effective in that office, all you have to do is show up and dress up.”

The Rev. Michael Barlowe, registrar of ordinations and consecrations; Diocese of Los Angeles Bishop Suffragan Diane Jardine Bruce; retired U.S. Air Force Lt. Col. John Symons; Cmdr. Mark Winward, forces chaplain, U.S. Navy, U.S. Special Operations Command; the Rev. Gay Clark Jennings, House of Deputies president; and Maryland Assistant Bishop Chilton Knudsen prepare for their roles in service. Photo: Mary Frances Schjonberg/Episcopal News Service

Instead, he told Wright, that “in a society with a plethora of religions and theologies and spiritualities from which to choose, fewer and fewer of which bare any resemblance to the faith once delivered to the saints, and in a nation whose leaders more and more exhibit the kind of arrogant, uncharitable and self-serving behavior that plagued the Corinthians and caused Paul to chastise them for thinking of themselves more highly than they ought to think, you will do well, solider of the cross that you are, to stand up, stand up for Jesus.”

Presiding Bishop Michael Curry was the chief consecrator for Wright’s ordination and consecration. The three previous bishops suffragan – James “Jay” Magness, George Packard and Charles Keyser – joined him as consecrating bishops, as did the current bishop of Maryland, Eugene Sutton; the 11th bishop of Maryland, A. Theodore Eastman; and the Rev. Richard Graham, bishop of the Metropolitan Washington, D.C. Synod of the Evangelical Lutheran Church in America.

A number of other Episcopal Church bishops participated in the laying on of hands. Chaplains and active and retired military officers had roles in the service.

 

Wright was the rector of St. Andrew’s Episcopal Church in Pasadena, Maryland, in the Diocese of Maryland, when the House of Bishops elected him on Sept. 20. In his military career, he has served as deputy command chaplain for the Air Force Global Strike Command at Barksdale Air Force Base in Louisiana. Commissioned an Air Force chaplain in August 1993, Wright is an associate member of the Anglican religious Order of the Holy Cross. More biographical information about Wright is here.

The Rt. Rev. Carl Wright celebrates Eucharist Feb. 11 at Washington National Cathedral. The Rev. Lauren Welch, president of the Association for Episcopal Deacons, is at his left. Photo: Donovan Marks/Washington National Cathedral

The bishop suffragan oversees Episcopal chaplains in the federal departments of Defense and Veterans Affairs, and the federal Bureau of Prisons. The bishop, who reports to the presiding bishop, gives the federally required endorsement of people to be military chaplains. Read about the bishop’s duties here.

Wright’s ordination and consecration at Washington National Cathedral came a day after he and others joined Curry to begin a 24-hour peace vigil held at the cathedral and elsewhere.

The Eucharist in the Great Choir that began the vigil was a gathering to pray “for the peace of the world, for peace among nations and peoples,” Curry said in his sermon. It was also, he added, a way to give thanks for the ministry of Magness, Wright’s immediate predecessor, and to pray for the incoming seventh bishop suffragan’s new ministry.

Presiding Bishop Michael Curry preaches Feb. 10 in the Great Choir of Washington National Cathedral at a Eucharist that began a 24-hour prayer vigil for peace. The vigil came before the ordination and consecration of the Ven. Carl Wright as the church’s bishop suffragan for the armed forces and federal ministries. Photo: Danielle Thomas/Washington National Cathedral

Curry also gave thanks “for the long-standing witness of the Episcopal Peace Fellowship and for its long-standing witness and prophetic advocacy for the breaking forth of the peace of God in the midst of the conflicts of humanity.”

The Eucharist and subsequent vigil in the cathedral’s War Memorial Chapel was a joint effort of the Episcopal Peace Fellowship and the Episcopal Church’s Office of Federal Ministries. The vigil was the fourth of its kind. The first took place in 1990 when Keyser asked EPF to join him in sponsoring a vigil of prayer for peace for 24 hours before his consecration. Volunteers signed up hour by hour to pray for peace, either at the chapel or at some other location around the Church.

The Gospel for the service was Matthew’s version of the ending of the Sermon on the Mount in which Jesus tells his listeners to love their enemies and pray for those who persecute them.

“Jesus didn’t say ‘like them,’ he didn’t say ‘agree with them,’ and he didn’t say ‘let them get away with everything,’ but he did say ‘love them,’” Curry said.

Kathy Boylan of the Catholic Workers House in Washington, D.C., came to the vigil Eucharist with two pillowcases draped over her torso to protest the militarization of the armed forces chaplaincy and the amount of tax money that supports war. The sign on her back read “U.S TAXES = War Police Brutality Torture Drones Don’t Pay.” She later gave some literature to Presiding Bishop Michael Curry Photo: Mary Frances Schjonberg/Episcopal News Service

Jesus synthesizes all of his teaching in the Sermon on the Mount, Curry said, and part of the lesson is that “blessed are the people who dare to work and labor unceasingly night and day for the peace of the world.”

Curry recalled prophecy in Isaiah 2:1-4 of swords being beaten into plowshares and spears being turned into pruning hooks. The presiding bishop said Isaiah’s vision beheld “the possibility of a new world where the intelligence and the technology that could be used to destroy now become the intelligence and the technology that is used to help God create the new heaven and the new Earth.”

To make that vision a reality, Jesus keeps teaching us his ways, Curry said. “When he teaches us his ways, then nation will not rise up against nation. When he teaches us his ways, we will beat our swords into plowshares and our spears into pruning hooks,” he said. “When he teaches his ways, we will learn the way of peace so that our soldiers don’t have to fight.

Pointing to a child asleep on his mother’s lap, Curry said he was describing a peace that will ensure that the child will grow up in a peaceful world in which every man, woman and child “are treated under law and in every relationship as an equal child of God.”

 

– The Rev. Mary Frances Schjonberg is senior editor and reporter for the Episcopal News Service.

New editor named for Anglican Communion News Service

Mon, 02/13/2017 - 12:59pm

[Anglican Communion News Service] A former BBC World Service journalist, Bernadette Kehoe, has taken over as the new editor of the Anglican Communion News Service. Kehoe succeeds Gavin Drake who had been interim editor since late 2015.

Full article.

Damning verdict on response to child abuse in Australia

Mon, 02/13/2017 - 12:57pm

[Anglican Communion News Service] A commission examining allegations of child sexual abuse in Australia has delivered a damning verdict on a system that enabled a culture of abuse to flourish. The report by the Royal Commission into Institutional Responses to Child Sexual Abuse comes after public hearings into how the Church of England’s Boys’ Society (CEBS) and the Anglican dioceses of Tasmania, Adelaide, Brisbane and Sydney dealt with claims of abuse.

Full article.

Virginia church condemns white supremacy after ‘alt-right’ figure moves to neighborhood

Mon, 02/13/2017 - 12:41pm

From left, David Hoover, William Roberts and the Rev. Heather VanDeventer represent Christ Church Alexandria at a protest Jan. 29 outside a townhouse where white nationalist Richard Spencer recently set up shop. Photo: David Hoover.

[Episcopal News Service] An Episcopal church in Virginia is speaking out against white supremacy after a key figure in what is known as the “alt-right” movement took up residence mere blocks from the church in the historic Old Town Alexandria neighborhood.

Members of Christ Church Alexandria joined other local churches last month in a peaceful protest outside the apartment where Richard Spencer is reported to have set up shop, and another protest is planned for later this month.

The suburban Washington, D.C., church, meanwhile, issued a statement last week making clear it stands against white supremacy and in support of inclusiveness, echoing similar statements made by Alexandria city officials.

“We, the Vestry and clergy of Christ Church Alexandria, hereby reaffirm our baptismal covenant to respect the dignity of every human being,” the statement reads. “In alignment with the Episcopal Church of the United States, the Episcopal Diocese of Virginia, and the community of the City of Alexandria, we reject white supremacy in all forms. White supremacy is a sin and is antithetical to the teachings and example of Jesus Christ. We will continue to strive through our ministries and our worship to love our neighbors as ourselves.”

The church’s statement doesn’t specify motivation or name Spencer, but the Rev. Noelle York-Simmons, the church’s rector, confirmed Spencer’s presence in their community was part of the context in which the statement was written.

“We decided we needed to voice what we believe theologically about who we are and who and how we welcome,” she said, adding that white supremacist views “don’t reflect what many of us believe to be American values.”

Spencer has been described by the New York Times as a “white nationalist leader who is a top figure in the alt-right movement, which has attracted white supremacists, racists and anti-immigrant elements.” His profile rose after the presidential election when he led attendees at a Washington conference in a chant of “Hail Trump!” drawing national headlines for its echoes of Nazi salutes.

He also generated headlines for getting punched in the face on Inauguration Day, a moment that was caught on video and then widely discussed and debated.

His move to Alexandria may have drawn less notice nationally, but it has been a hot topic locally. It appears to have been reported first by The Atlantic, which said on Jan. 12 that Spencer was interested in “setting up a headquarters in the Washington area.”

Spencer and cohort Jason Jorjani “imagine the space as a kind of office-salon hybrid for the alt-right, a private space where people in the movement can make videos, throw parties (there’s an outdoor patio) and work on the nascent website.” The article also noted Spencer planned to live in the top level of the townhouse.

Reaction from Spencer’s new neighbors was swift and decidedly negative, according to AlexandriaNews.org. It reported the townhouse is about six blocks from City Hall on King Street, the main commercial strip in Old Town Alexandria.

In response to calls to city offices, Alexandria communications director Craig Fifer released a statement, saying, “There is no place for hate or intolerance in Alexandria. The mayor and City Council have consistently reaffirmed that diversity and inclusiveness are integral to our community.” He cited a November 2016 “statement on inclusiveness” issued by city leaders.

“The city has no authority to regulate residential or commercial property owners or tenants who follow the law while purchasing or leasing space,” Fifer told AlexandriaNews.org. “But while we uphold the First Amendment right to free speech, we will not permit harassment or hate crimes in our city.”

The Washington Post also reported on reaction in the neighborhood to Spencer’s move, in a Jan. 17 column headlined, “For one Alexandria neighborhood, the ‘alt-right’ is all wrong.”

“I think the first step is to bear witness,” Dennis Maloney, a consultant in Alexandria, told The Post. “Maybe it’s a simple matter of getting people to stand outside that building with signs saying: ‘We are not tolerating this. You are not welcomed.’ There is no reason why we can’t exercise our freedom of speech. That might invite them to engage.”

About 100 people were reported to have joined the protest Jan. 29 outside the building on King Street. Another protest is planned for Feb. 19.

Christ Church was one of several congregations to follow through with that plan, holding a peaceful protest outside the building on Jan. 29. David Hoover, one of the protest’s organizers and a member of Christ Church, held a sign saying, “God loves all.” His husband, Bill Roberts, held a sign that read “Racism hurts everyone!”

“When Episcopalians are baptized we promise to renounce the evil power of the earth,” Hoover told AlexandriaNews.org. “And white supremacy corrupts God’s creatures. So that’s why we’re here.”

Nearby merchants also have put signs in their windows with messages opposing intolerance, York-Simmons, Christ Church’s rector, said, and another protest has been scheduled for Feb. 19.

It serves as a reminder to the community, she said: “Our city just doesn’t have room for hate speech.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org. 

James Mathes to join Virginia Theological Seminary faculty as associate dean of students

Mon, 02/13/2017 - 9:25am

[Virginia Theological Seminary] The trustees of the Virginia Theological Seminary, at their Feb. 8 board meeting, unanimously approved the appointment of the Rt. Rev. James R. Mathes (’91) as the new associate dean of students. Mathes, who is currently the bishop of the Episcopal Diocese of San Diego, will join the VTS community this summer. He will be responsible for community formation and admissions, and will serve as the chief chaplain to students.

“Virginia Seminary is delighted that Bishop Mathes has accepted this call to serve,” said the Very Rev. Ian S. Markham, dean and president of VTS. “As an alumnus, he is coming home. We are looking forward to having Jim and Terri as a part of the seminary community.”

Before coming to VTS as a student, Mathes worked in educational development where he helped raise money for his high school alma mater, The Webb School, and directed a successful campaign for St. Andrew’s-Sewanee, an Episcopal school in Sewanee, Tennessee.

On March 22, 1992, he was ordained a priest at All Saints’ Episcopal Church, Belmont, Massachusetts.

His passion for education and personal growth transferred to a passion for parish life when he became rector of The Episcopal Church of St. James the Less in Northfield, Illinois. During his seven years there, church attendance doubled, school participation tripled, and the congregation founded a community outreach program for the elderly and disabled.

In 2001, Mathes was named canon to the ordinary for the Diocese of Chicago, where he directed the Department of Deployment and Congregational Development. He secured a grant from the Lilly Endowment to establish a clergy mentoring program. He also helped guide 130 congregations through a strategic planning process.

On Nov. 13, 2004, Mathes was elected to serve as the fourth bishop of San Diego and was consecrated in March of 2005. As bishop, Mathes was responsible for raising up future leaders of the Church, walking with them through their discernment process and seminary experience. Under his leadership, the diocese completed a successful capital campaign that established a diocesan school for ministry, created an outreach center serving San Diego’s homeless and working poor, and seeded a clergy mentorship fund. In 2007 he received an honorary doctorate from VTS. In 2014 he received the Mayor George Moscone Humanitarian Award for his support of the LGBTQ community.

Markham continued: “Bishop Mathes is a man of deep wisdom and sensitivity. Seminarians are looking forward to learning from his extensive experience of parish and diocesan service.”

Mathes and his wife, Terri, have two adult children.

Editor’s note: In a Feb. 13 letter posted on the diocesan website, Mathes wrote about his pending departure.

Olympia diocese welcomes refugees, sues to keep resettlement efforts alive

Fri, 02/10/2017 - 2:46pm

Syrian refugee Baraa Haj Khalaf, left, kisses her father Khaled as her mother Fattoum, right, cries after arriving at O’Hare International Airport in Chicago, Illinois, on Feb. 7. Photo: Kamil Krzaczynski /REUTERS

[Episcopal News Service] The federal appeals court ruling Feb. 9 that blocked reinstatement of the Trump administration’s temporary ban on refugee admissions was welcomed by Episcopal Church leaders in Washington, where the Diocese of Olympia is pursuing a separate lawsuit against the president’s executive order.

The diocese helps coordinate the resettlement of 190 refugees each year. Of the refugees now preparing to arrive in the Seattle area, about 90 percent are expected to come from one of the seven Muslim-majority countries singled out in Donald Trump’s Jan. 27 order, which also banned visitors and visa holders from those nations. A federal judge in Seattle temporarily blocked his ban on Feb. 6. It was that ruling that the three-judge panel of the United States Court of Appeals for the Ninth Circuit, in San Francisco, upheld on Feb. 9

The Diocese of Olympia and the American Civil Liberties Union of Washington filed a separate lawsuit Feb. 7 challenging the executive order.

Refugees who had been held up at airports overseas when Trump first signed the executive order are now making their way to Seattle-Tacoma International Airport. Still, the legal uncertainty threatens to shutter the diocese’s Refugee Resettlement Office, a scenario Bishop Greg Rickel said would run counter to the Episcopal Church’s mission.

“This executive order is a violation of the foundational principles of our nation,” Rickel said in a Feb. 7 statement announcing the lawsuit. “As a member of the Jesus Movement, I believe the United States has a moral responsibility to receive and help resettle refugees from the more than 65 million people who have been displaced by war, violence, famine, and persecution. To turn these vulnerable people away and limit the flow of refugees into our country is to dishonor the One we serve.”

ACLU Washington agreed to take the case pro bono and filed the lawsuit on behalf of the Diocese of Olympia. Two unnamed University of Washington college students also are listed as plaintiffs in the class-action lawsuit.

“A lot of the other lawsuits that have been filed against the (executive) order don’t specifically address the needs of refugees,” said Josh Hornbeck, the diocese communications director. But refugee resettlement is at the core of the Diocese of Olympia’s lawsuit.

Its Refugee Resettlement Office is one of 31 affiliates nationwide that partner with Episcopal Migration Ministries to find homes in 27 Episcopal dioceses and 23 states for refugees escaping war, violence and persecution in their homelands. This year, 110,000 refugees were expected to arrive in the United States. Episcopal Migration Ministries is one of nine agencies – more than half of them faith-based – that work in partnership with the U.S. Department of State to welcome and resettle refugees.

Those efforts were thrown into chaos late last month when Trump, seeking to fulfill a campaign promise to pursue “extreme vetting” of refugees, signed an executive order halting all refugee resettlement for 120 days while his administration reviews a security process that already can take years. The order also blocked entry for 90 days of visitors and visa holders from Iraq, Iran, Sudan, Libya, Somalia and Yemen, and from Syria indefinitely.

As reaction to the order played out in the United States through protests, court cases and the White House’s evolving interpretations of its own order, refugees and visa holders initially were stuck in limbo.

The Diocese of Olympia was about to welcome 12 individuals in five refugee families when the Jan. 27 ban first went into effect, but those families were left waiting at an airport in Kuwait, unable to board planes to the United States, Hornbeck said. Another 86 individuals had been vetted and were awaiting medical screenings before buying their plane tickets to Seattle, but they were suddenly prevented by the executive order from moving forward with those plans.

Now that opponents of the Trump order have won an injunction while the legal battle proceeds, the Diocese of Olympia’s immediate efforts at resettlement are back on track. Hornbeck said four of the 12 refugees who had been waiting to board planes in Kuwait are expected to arrive in Seattle on Feb. 10.

The Refugee Resettlement Office, like other EMM affiliates, works with host congregations to set up apartments for the incoming refugees and then to greet them at the airport and take them to their new homes. In the Seattle area, those homes typically are outside the city, in communities where housing prices are less expensive, Hornbeck said. The refugees also are given help in finding jobs and in adjusting to the new culture.

The Seattle agency receives federal money to assist with the resettlement; even a temporary ban could cause enough financial harm as to cast doubt on the Refugee Resettlement Office’s ability to continue operations, Hornbeck said. Refugee resettlement money flows via EMM to the affiliate network under the terms of a contract with the federal government.

The Episcopal Church’s Executive Council on Feb. 8 pledged solidarity with refugees while pursuing financial and legal responses to the president’s order.

Council granted $500,000 to Episcopal Migration Ministries to bridge it financially during Trump’s suspension of refugee resettlement and as that work presumably resumes on a smaller scale. It also requested that the presiding bishop investigate whether it is “appropriate and advisable” to defend in court EMM’s refugee resettlement ministry and the church’s stance of religious tests for refugees.

– David Paulsen is an editor and reporter for the Episcopal News Service.

Archbishop of Canterbury expresses shock over child migrant change

Fri, 02/10/2017 - 12:07pm

The Archbishop of Canterbury has said he is shocked and saddened over a government decision to end a plan to let unaccompanied migrant children in to the UK. Archbishop Justin said the UK had a “great history of welcoming those in need” and hoped the government would reconsider its decision.

Full article.

Diocese of British Colombia urges Canadian government to let in more refugees

Fri, 02/10/2017 - 12:04pm

[Anglican Communion News Service] The Anglican diocese of British Columbia has called on the government of Canada to increase its targets for refugee resettlement to allow at least 7,000 more refugees to enter the country this year.  In a statement, the diocese noted that Canada has set a target for 25,000 refugees to be resettled in 2017, compared to the previous year’s target of 44,800.

Full article.

Primus of Scottish Episcopal Church announces his retirement

Thu, 02/09/2017 - 11:44am

[Anglican Communion News Service] The Most Rev David Chillingworth, primus of the Scottish Episcopal Church, has announced he will retire at the end of July. Bishop David was consecrated as Bishop of St. Andrews, Dunkeld & Dunblane in 2005 and was elected primus four years later.

Full article.

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